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welcome to the emotional feelings network of sites

A not for profit network of self-help websites.

Welcome! I hope I can help you find what you're looking for! Anytime you see an underlined word in a different color you're being offered an opportunity to learn more than what you came here for. It's important to understand the true meanings of your emotions and feelings as well as many other topics that are within this network. This entire network is set up to help those who want to help themselves find a sense of peace in their lives - discover who resides within and recover from whatever life has dealt you. Clicking on the underlined link words will open a new window so whatever page you began on will remain waiting for you to get back to it!

 

If you can't find what you're looking for here, scroll down to see an entire menu of what is offered within the emotional feelings network of sites! 

 

kathleen

I am absolutely sincere in my invitation to send me an e-mail. If you'd like to vent - share your history - feel validated, make a new friend or just ask a question... I'm here and will always answer! kathleen


remembering september eleventh
forever free: remembering september eleventh
always & forever

Your dictionary definition of:

hope

\Hope\, v. t. 1. To desire with expectation or with belief in the possibility or prospect of obtaining; to look forward to as a thing desirable, with the expectation of obtaining it; to cherish hopes of.

We hope no other from your majesty.

Shak.

[Charity] hopeth all things.

1 Cor. xiii. 7.

2. To expect; to fear. [Obs.]

"I hope he will be dead.''

Chaucer

Note: Hope is often used colloquially regarding uncertainties, with no reference to the future.

“I hope she takes me to be flesh and blood.”

Mrs. Centlivre.

my grandchildren... bonding & nurturing

 
There's a new site in the network! I am almost finished completing each page, but I can't wait anymore to tell you all about it! Please pay it a visit soon! It's an important topic!
 
 
visit my new blog! living with emotional feelings!
 
and you can help support me in my writing ventures by visiting my health and happiness column for the Dayton, Ohio area by clicking here! Even though you don't live in the Dayton area you can get some great health and happiness ideas by reading my column and then looking for something similar in your area!
 
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bewildered man
ryder

  What Is Hope?

Hope is the denial of perfection. Hope is of the future. Hope is based on the perspective of dilemma. I hope, therefore I'm not (complete). Hope is the expression of desire.

What one hopes for, desires
, seeks-one finds, sooner or later, but rarely as one imagines. If ones interest however is to come upon Truth, hope is a barrier. Truth is omnipresent and therefore not to be achieved in the future. It's already the case. To hope for what isn't is a
rejection of what is. So what value has hope? What is hope for - self or the other?

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The approach to the new millennium we suggest is to forget warring with your circumstances or even your habits and focus instead on your heart.

 

Naturally, you should make peaceful changes in your situation if you can, but you probably already know that change of this kind doesn't eradicate unhappiness. Use this new era to begin again, to start with a fresh mind and a kind heart. Turn loose all old grievances, grudges, misunderstandings and hurt feelings.

 

 

Turn instead to the One who is always with you. Ask for help and receive it. As a powerful aid, turn also to this new hope in the world. Feel the hope and act on it. Truly forgive; truly put the old behind you; truly start over.

Keeping Hope Alive:
Doing Time with Peace of Mind

by Linda Braun

"Meditation is not merely a lifestyle inquiry for them; its a survival necessity. I find that their desire to learn meditation & use it is compelling for my own practice." Doug B

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The ultimate goal of our human experience, the Buddha teaches, is the liberation of all beings from suffering.

Suffering appears externally, as in the forms of poverty, starvation, disease and violence. It also arises internally, as in the forms of anger, fear, self-hatred and addictive behaviors.

The practice of meditation, instructs the Buddha, will take us to the heart of whom we're and to the true nature of life itself. It's this understanding that then initiates our liberation from suffering.

In the 12 years that lawyer Doug Booth has been involved with Buddhist meditation, he has become both a devoted practitioner and a dedicated teacher.

In our recent conversation, he recalled teaching at the Mountain Cloud Zen Center, situated behind Santa Fes Quail Run. He remembers leaving after his classes and seeing the mercury vapor lights of the Santa Fe prison glowing brightly on Highway 14.

Night after night, this eerie sight focused his attention on the disparity between the lives of those in prison and the lives of those in his meditation community. The sangha [community] attracted mostly middle-to upper-class folks, says Booth and I felt like we were keeping it [the practice and benefits of meditation] to ourselves. I thought it would be useful and more appropriate to bring it out to places where there really is severe suffering, such as the prison. That was about 4 years ago.

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It wasn't long before Booth hooked up with The Upaya Prison Project, an already existing program, led by Joan Halifax and Laurel Tarraher.

They'd begun teaching meditation in Santa Fe's maximum security prison; Halifax and Tarraher were delighted to have Booth join their team. Since then, 6 additional volunteer teachers have come on board and the project has spread to additional prisons.

Most of the inmates participating in the ongoing meditation classes are in their 50's and older. They've been in prison for decades and many are serving life sentences.

Most of these inmates have come to the end of their ropes as imprisoned is a hell realm both internally and externally. Even though the rest of their lives may be spent behind bars, they've reached a point where they're determined to find a better way to survive inside.

I really enjoy teaching the men, Booth explains. I've found their interest in meditation is really compelling, because they're in such dire straits. Meditation isn't merely a lifestyle inquiry for them; it's a survival necessity. I find that their desire to learn meditation and use it, is compelling for my own practice.

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Making the Connection

Once the Upaya Prison Project connects with a facility, it's often the prison chaplain who introduces the idea of learning meditation, as well as its benefits, to the inmates. The Project has also created a booklet Doing Your Time with Peace of Mind which presents inmates with the possibility of finding a new and positive way to deal with the frustrations, rage and craziness of locked-up living. Sometimes presenting the class as a stress-reducer helps to get the program accepted into the prison and inmates into the program.

The premise behind our work, Booth describes, is that there are essentially 3 ways to deal with your rage and frustrations. One is to act it out, which is the reason a lot of the guys [& women] got incarcerated.

Another is to repress it, with drugs and alcohol. The third is to explore it and try to understand it. This involves processing those emotions and feelings, seeing that they won't destroy you and that therefore they're manageable. Thats the goal of our meditation work.

Once the students are in, they stay in. Booth co-teaches a class with Dr. Sandra Penn at Santa Fes minimum-restrict unit. Classes are presented in 8 week sessions, moving forward with the practice in each session. More than 3 years ago, at the end of the very first 8 week session, there was a graduation ceremony in which each person received a certificate acknowledging their successful completion of the course.

This was very nice, Booth recalls, because many of the men had never received awards of completion or certificates of anything. The men, who have stayed with the class since its inception, have developed what Booth calls, "a transformative practice." The effects are obvious, he continues, their ability to deal with anger and addictions has really changed for the better.

In addition to having spent so much of their lives in prison, most of the men have also been addicted to drugs. Getting drugs and using them in prison is easy and Booth is delighted to report that as a result of several programs in the prisons Alcoholics Anonymous, Narcotics Anonymous and meditation there have been some great turnarounds, away from addictions.

Many of the men are clean now: they're not doing dope at all. And for those who "slip" from time-to-time, their recovery comes sooner. Theyre stronger and better able to keep going and thats really encouraging, Booth says.

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  One of the most profound things was just told to me by an inmate; it really explains the depth of addiction and the hell realm it causes.

He said that he was never able to deal with his feelings before. He would drug them out and that's been his life's course. This is the first time, he said, through meditation, that he's been able to sit with his feelings and feel them as sensations rather than as monsters that sweep him away.

He allows his feelings to pass on through and actually feels what the texture of a feeling is. In understanding the dynamics of his own feelings, he's seeing that they're nothing to be afraid of anymore. That's the heart of my own practice, Booth reveals, "It's great to see he got the same thing out of it."

Remarkable Responses from Staff and Inmates

Father Dennis Bryan , a chaplain at the Santa Rosa prison, provides a consistently strong and supportive response to the meditation program.

Rather than a weekly class, men there have an alternating system of a day long meditation retreat one month, followed by a 2 day retreat the next month. We have a core of about 12 to 15 men there, who've been working with us for about 2 1/2 years," Booth says.

"They're very dedicated. When we were there last month, they complained about the meditation periods being too short! We do 1/2 hour meditations and they wanted the real thing, hour long meditations.

They're going very deep in their practice. To support and enhance this, they've agreed upon a time to meet on their own as a group and meditate. It's quite wonderful.

There's a very strong group of meditators in the Grant's mens facility. Former Governor Gary Johnson was in support of bringing meditation into the prisons and he put the wheels in motion to create a meditation pod at Grants.

The pod is a unit that houses 16 inmates, all of whom are serious about their spiritual paths. There's space within the pod designated for meditation practice, as well as the inmate-designated, smoke-free and noise-free common area.

This, Booth exclaims, is revolutionary for a prison! Even with mixed spiritual affiliations, the men are all dedicated to the practice of meditation. It's quiet in the pod, there's an environment of respect and there's no theft happening anymore.

February 7, is the pods 1 year anniversary. In addition to helping form the pod and its guidelines, Booth taught the men a Council process so they can communicate better with each other and resolve their own problems.

Much to everyones surprise, (except perhaps the Buddhas) the benefits of meditation are reaching the pods staff, even though they aren't meditating. The warden, the deputy warden and the correction officers are enthusiastically recognizing and complimenting the positive changes they're seeing.

They've cited a noticeable reduction in misconduct, a calmer atmosphere for themselves and the inmates, a cleaner living space and greatly improved communication between themselves and the inmates.

The Grant's womens facility has a weekly meditation class taught by Russell Brown, a skilled meditator, teacher and staff psychiatrist at the prison. The Upaya Prison Project facilitators generally handpick the teachers. They consider gender and ethnic diversity.
 
One must have a solid practice and creative communication skills, as many in the prisons population have had minimal education. That's been a real challenge for me and I think for most of the teachers, Booth admits. I've to be able to convey what I learned as Buddhist meditation in non-sectarian and accessible language, without jargon or dogma.
 
You don't want to run afoul of peoples personal beliefs. So we present meditation as something that will augment and complement their personal paths, rather than trying to convert them.

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Jesse Hermosillo, who is part of Upayas teaching council, has something very unique to offer.

He served a total of 18 years in California and New Mexico state prisons. About half of that time was spent in solitary confinement. While imprisoned, Jesse found meditation in a most remarkable way.

The air in one California prison was very stale and in searching for fresher air to breathe, he located a corner in his cell where the air was indeed better. He would sit in that corner, sniffing in the air, just concentrating on the oxygen he was inhaling.

He noticed, as some results of doing this, that he felt both focused and calm. He was spontaneously meditating on his breath! He came to love "solitary" as he could devote himself to this practice. Through meditating he began to better understand things about himself and his habits.

Booth calls him a delightful fellow. Hermosillo has been part of the project for  2 1/2 years. He's also a licensed alcohol and drug counselor with the Federal Bureau of Prisons. He's been a great asset for us, Booth adds, because none of us has done time and he gives us a lot of perspective on what the inmates need and where they're coming from. He's enriched our program enormously.

For Booth there's deep healing and fulfillment in doing this work. He appreciates the reciprocity, the mutuality, in the whole process. He says, "There's a magical healing that goes on for me when I open to their suffering, somehow I open to my own suffering and we heal together. It's quite beautiful."

Booth recognizes that as he's a teacher to them, so are they, teachers to him.

They continue their journey. As each goes deeper into the heart of meditation, they also go deeper into the truth of who they are. In that, they're finding liberation from suffering even behind bars.

bewildered man
ryder

Topic: What Is The Source Of Hope?

Hope is experienced within us. Hope can be triggered by the faintest thought or remotest of ideas. The trigger, source, or spark that generates hope can come from either internal or external sources.

External hope is the hope you generate by envisioning persons, places, things, or situations external to your inner person. For example, you can develop an idea for a new product or invention and then decide to pursue that dream. You can have hope for a new job, a new relationship, or a new career.

External hope is experienced inside of you but external hope comes from looking outside of yourself to new circumstances you want and expect to happen. Hope is underpinned or supported by a road map you draw and follow to make the hope a reality.

Because external hope is tied to persons, places, things, or situations outside of your being, external hope can vanish in an instant when adversity and darkness strike.

However, there is another kind of hope. This other kind of hope is internal hope. Internal hope is also experienced within our inner persons but the spark generating internal hope comes from the Light, the love, the very essence of God shining within us.

Internal hope is the ultimate hope. Internal ultimate hope has caused nearly all men and women to believe in a Creator. Internal ultimate hope comes from the Light. Internal ultimate hope is a power resulting in our being persons who are giving, kind, long-suffering and with the willingness to bear up under every circumstance.

Darkness and adversity can wipe out all of our external hope, but darkness can't prevail against the ultimate internal hope that comes from the Light.

If these words have been a blessing, please forward them to a friend

These words were posted at one of Shepherd's Care Ministries Sites called Wisdom Moment, The site is located at:
http://www.findthepower.com/wisdomminute

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Hope 

No matter what time of the day you read these words, they're appropriate. Morning is merely the dawning of a new day,
a new year or a new life!

She sat staring into the night. Her eyes couldn’t see a thing, yet they strained to find what she wanted in the blackness before her. Suddenly, there it was, the first glimmer of romance for a lonely, lonely soul. This was the dawning of a new day for a love-starved life.

He sat staring at a pile of unpaid bills yet before him were some new options he hadn’t had before. After a "night" of financial hell, it felt good to see some good job opportunities peeking their heads up over the horizon.

After a night of darkness and confusion, it feels good to get even a glimmer of understanding to help guide our way. After months in the hospital, it feels good to hear those words, "You can go home tomorrow."

From the beginning of time, everyone has experienced a longing for the night to be over and for the day to begin. Kids would love to start Christmas morning at 2:00 a.m. – just so they can get to those long-awaited moments of ‘opening presents’.

The dawning of a new generation awakens all kinds of excitement in a lackluster couple. A new grandchild can be the spark of life in one that has been saddled with troubles and tiredness! New energy surges in them. They're soon talking ‘a-mile-a-minute’ while pictures of their precious grand-baby are being passed around.

Yes, for them it's a good morning!

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Ahhhh, but for you, there's no hope of morning, is there? You've laid down to die. You're just waiting and waiting for all this stuff to be over. There's nothing new on the horizon and no new expectations to awaken new vitality within you. Life has become a dull gray.

If you have any expectations at all, you probably expect the gray to get darker. Is there a negative bent to your soul that anticipates only "more night"? Is the hopelessness of your situation foretelling an increase of blackness and despair for you?

There are thousands of people like you. They're curled up in the tightest of circumstances, in a place where no sunshine has ever been. They're not in control of their life at all. They can make no decisions for themselves. They're bounced around without any understanding of what’s happening or why!

Besides that, there's an impending sense of doom. The bleak little life they do have, is about to be over. Somehow, they know that, but they can’t hasten the time or delay it, either one.

If they thought their long, long night was bad, they're about to discover, "The night is darkest just before the dawn." Suddenly, that which they thought was tight and constricted has just become a hell on earth.

The push begins and the struggle is on. Fwoooop! A baby is born! Hallelujah! Everybody is laughing and crying for the joy of seeing a new birth – a new beginning! Good morning Charlie! Welcome to the world of human life on planet earth!

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The "Night of the Womb" only lasted 9 months, but for the baby it may have seemed like ‘forever’. Did he understand what was going on all that time? Not hardly.

Yet, he was acquiring fingers, growing hair and developing a sense of hearing and smell.

The earth is merely another womb. You may not have the foggiest idea of why you're here or where you're going. You just know you can’t stay here forever. You have to be ‘shoved’ out of this life sooner or later.

As your body deteriorates, people will sit on your doorstep wondering when you're going. They'll be waiting for you to make your next exit.

It may be a time of fear and foreboding for you, but it needn’t be. Death is merely the end of a long night, the transfer from one life to another. It's the dawning of a brand-new morning in a brand-new place, the beauty of which could never be imagined on earth.

It'll be an experience of resplendent glory that transcends anything you've ever known.

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Oh, I’m perfectly aware that some people ‘fear that day’ because it may be a day of judgment for them. They may not be ready to face the deeds that they've done in this life. They may not be ready to give account for the host of negative thoughts, feelings and words that have emanated from their life over the years.

But, what about the lady who fears her upcoming encounter with television reporters? They're going to catch her every expression on film to be shown to thousands. The camera will reveal every hair that is out of place and every wrinkle in her dress.

The dark circles under her eyes are going to show up and who is going to iron the wrinkles out of her face? What if she isn't ready for all that? Well, the answer is simple. Get ready, lady! Get ready! You may not pull this thing off perfectly, but you can at least get as ready as you possibly can.

Put on some make-up, spray your hair and put a sweater over that wrinkled dress. You may not have much time, but there's something you can do to ‘be more ready’ than you're now.

And so it goes. She pulls herself together - inside as well as outside and then steps courageously into the lights. Ready or not, this is the dawning of a new day for her.

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Most of us have played "hide and seek" when we were young. Do you remember the feelings you had when you hadn't found a hiding place before those words came ringing thru the air, "Ready or not, here I come!"

Some babies are born prematurely. They weren’t ready to be kicked out of the womb and dropped into the end zone of life. They suddenly experienced a ‘death’ of the life they had known. There is no way they could go back to the warmth of their mother’s body. Babies just don’t get to the other side and rush back where they came from.

Shucks. We might as well face it. Someday, we're going to be pushed out of this life, willingly or unwillingly. We don’t really have a choice in the matter. Ready or not, it’s going to happen. So what kind of super intelligence does it take to ignore that fact and act like we're going to live here forever?

We get ready for work. We get ready for weddings. We get ready for winter. We get ready for bed. We get ready for everything except the new beginning, which we must all face eventually.

Death can be the end of a long night of toil and struggle. It can be the end of confusions and frustrations. It can be the end of sickness or physical infirmities. It can signal the end of loneliness and heartache. We can put this night behind us & enter into a wonderful and glorious day that will never end.

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However, the rampant confusion within religious circles merely makes the night even worse. Harsh condemnations of hypocrites and judgmental Christians takes away from the little ‘warmth of humanity’ we've been enjoying.

Is there any wonder that many of us have rebelled against that kind of ‘readiness’ for an eternal life? Who wants to be like them forever? That would be ‘hell’ for sure! Ask them! If they have any "guts of honesty" left within them, they'll have to tell you they don’t want to stay just like they are forever and ever.

They know that if they had to stay on the earth forever – just like they are – with no more changes whatsoever – it would be "hell" to them. They not only don’t like you, but they don’t even like themselves.

I know. I know. Not all religious people are hypocrites. There are millions of nice, kind and loving people who believe in God and heaven. They're a blessing and not a curse. So, whatever you do, don’t let the few Crabby Christians stand in your way.

Don’t let the harsh doomsday prophets keep you back from your own relationship with God Himself.

If they say you can’t have church out under a tree, ask them where Nathaniel was when Jesus saw him. They'll know what I’m talking about. In case you don’t, Jesus saw Nathaniel walking toward him and said, "Look, here is a man in whom there is no guile, deceit or duplicity at all." Nathaniel said, "What? How do you know what I’m like when you have never seen me?" And Jesus answered, "I saw you when you were under the fig tree."

What was the man doing under that fig tree? Was he praying? Was he talking to God? Did Jesus show up to feel the yearnings of his heart and to listen to his prayers?

I think Nathaniel touched the heart of God without being in church. I think Jesus put a burning call in the man’s soul while he sat under that tree. I think Jesus was the author of that unquenchable yearning within Nathaniel.

Sure, Jesus went to church and Nathaniel followed Him there. But, it was in church that Jesus often rebuked the scribes, Pharisees and hypocrites.

Wherever Jesus went, hypocrites were sure to follow. They hated Him and wanted to trap Him into saying wrong things.

Wherever the Gospel of Christ goes, there will always be hypocrites. But one little lady pushed her way through the crowd and past the hypocrites until she merely touched the hem of Jesus’ garment and was healed.

Another man was a sinner – a tax collector. He was a short man and hypocrites stood in his way. He wanted to see Jesus, so he climbed up in a tree and went over their heads to see "the truth." Jesus didn’t have dinner with the hypocrites that day, instead He invited Himself to the sinful man’s house and changed that man’s life forever.

That day marked the beginning of a new life for that man. Perhaps this new year will hold out hope for you to have a new beginning also.

If there is any truth in the existence of God and a life hereafter, you may be wise to search out the possibilities. It might be ‘smart of you’ to prepare ahead of time for the day when you'll be ushered out of one form of existence and into another.

And it’s my hope that it will be - for you.

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Fostering Hope
Stanley J. Gross, Ed.D.

Before there's change, there's hope for change. Hope taps into yearnings to alter our lives, to realize our dreams, end our despair, assure our luck, achieve our desires, validate our ambitions or confirm our trust.

The meaning of hope can, for some, also be stretched to include wishful thinking, greedy obsessions, lust, gullibility, blind faith, false promises, or ignorance of unwanted consequences. Hope, when expressed in these extremes, can hurt others when it disregards realities, overlooks pain and sacrifice, or blocks flexibility.

The importance of hope in our lives is that it's one key to personal change. We rarely seek change without some expectation of a positive outcome.

More About Hope

  • Hope offers a prophesy of success. Positive overestimates are often self-fulfilling because hope tends to produce action in the direction of realizing the forecast. Hope stimulates us to bring energy and commitment to situations that, in turn, tend to tip the scales in the direction we want them to go. It may even offer us a head start by suggesting concrete pathways and options for change.

  • Hope springs internal. While our personal needs, values and beliefs engender hope, hope gains form and direction through our relationships and life circumstances. We base the likelihood of realizing hope on information we gather to make informed decisions.

ryder

What Fosters Hope?

Action is the handmaiden of hope. Just as hope can lead to action, action can lead to hope. Realizing hope requires that we move from thinking and observing to acting. Nurturing hope is a way of reducing the risks involved, so that anxiety doesn't inhibit action.

Though becoming more hopeful is easier said than done, people have been able to raise dim hopes in the following ways:

  • Goals energize hope: A goal is a purpose, motive or reason for the use of time or for the justification of an activity. The simplest way to foster hope is to examine the goals that emerge from our desires and ambitions. The more these goals are:

  • concrete (rather than vague)

  • achievable (rather than lofty)

  • challenging (rather than easy)

  • appealing (rather than dreary)

the more we're likely to believe that acting on them will make a difference in our lives. Developing goals begins with asking, "What do I want?"

Goals may also emerge from values clarification exercises (for example, writing your own epitaph), imagining our "possible selves," considering our self-care needs, or identifying the tasks that emerge from our attempts to meet these needs. The test of a useful goal is its ability to motivate constructive action.

  • Accept losses and limits: Action to change something in our lives inevitably means there will be a loss of something we value. This could include the loss of an important relationship, a skill, an opportunity, a future or a dream.

Loss often leads to sadness and anger. Our willingness to talk honestly about the loss and to own these feelings represents the initial steps in mourning the loss.

By grieving, we acknowledge the loss as something "that simply happened," open ourselves to learning something from the experience and how to get on with our lives, turning our despair into new goals congruent with a new reality.

  • Examine resources: Knowledge of the skills and strengths we bring to our endeavors generates hope. Reaching out to others to gain their insight, perspective, experience, advice and support is an important way of extending the resources available to us.

  • Think "Can Do": The "little engine that could" epitomizes how we can generate hope - by believing in our ability to act. The following techniques help us to see ourselves as actors and can kindle hope:

  • Concentrate on small steps: According to an old Chinese saying, "the longest journey begins with a single step." Consider a single step in the direction you seek. If the step is the right one, you'll progress. If not, you've learned something and you can try another approach.

  • Prioritize steps: Review possible steps and choose those that fit your best guess about what will promote progress or convey information about appropriate tactics.

  • Rehearse action: Practice action beforehand to clarify and firm up your approach. Role playing or practicing before a mirror or with a tape recorder can offer feedback before you have to commit yourself to a particular course.

  • Tolerate errors: For many, the hardest lesson of all is to learn that we progress when we take action, regardless of whether we succeed or fail. As is often said, "the worst thing that can happen is that I might learn something."

  • Normalize barriers: Achieving one’s goals is often difficult, especially when these goals are challenging and meaningful. Normalizing barriers to achievement means accepting barriers as part of the process and even planning for them.

  • Act "as if": When unsure about a goal, pretend a commitment to it and give yourself an "out" before you begin. By acting with this "out" in mind, you gain information without obligating yourself to staying with the process. This way, you can always say, "I changed my mind."

  • Reduce risks: Anticipating hazards and needed resources can reduce the risks of taking action. Becoming clear about the risks involved, the potential losses, who can help, what can go wrong and how you'll know - these are all helpful in deciding whether the risk is worthwhile. Taking the time to pursue your goals in the way you desire promotes a sense of ownership over the effort.

Allowing for shifts in goals and strategies, a fail-safe point and a back-up position and tolerating failure as a learning experience are all attitudes that allow us to tolerate risk. Ironically, acknowledging the anxiety that so often attends risk helps to calm us.

This article was adapted from Growing Ourselves Up: A Guide to Recovery and Self-Esteem, with permission of the author, Stanley J. Gross, Ed.D.

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Developing a Sense of the Possible

Alan M Blankstein & Eleanor Guetzloe

from Alan: I remember lying in my bed in Queens, New York, one Sunday afternoon, feeling depressed about the stark contrast between the sunny day outside and my inner sense of dark despair. Why bother going out? I wondered. I don’t know anyone here and feel worthless anyway!

My new placement in this group home for boys provided a clear and tangible reflection of an internal sense of being unwanted and unable to control my own destiny. Once again, familial rejection and its inherent commentary on my personal worth found form in a new neighborhood, a new set of strangers and a new life in New York.

from Eleanor:

This spring hasn't been a good time for me to co-edit an issue on hope. The year began with a series of difficult events. Our older son had a heart attack on New Year’s Eve. I underwent 3 eye operations that left me temporarily legally blind and a much worse typist than usual and the sudden appearance of a skin cancer required immediate surgery. As we send this issue to press, my husband has just survived a life-threatening case of staphylococcus pneumonia. I'm reminded of the punch line to a very old joke, "Aside from that, Mrs. Lincoln, how did you enjoy the play?"

In each of the personal examples cited above, we had ample opportunity to feel overwhelmed and in fact, did - for a time. What enabled us - and so many other individuals - to cope with potentially crushing life experiences?

A sense of hope was certainly among the most important factors.

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The Meaning of Hope

What is hope, exactly? How do we learn to hope? How can we foster, enhance and sustain a sense of hope when our lives seem to be out of control?

How can we provide a road map for others who may be lost in a morass of emotional and psychological despair? Can we teach hope to children and youth?

What we have learned from people like Victor Frankl, who survived years in Auschwitz during the holocaust and Nelson Mandela, who became South Africa’s president after 27 years of imprisonment, is that even the most traumatic life events can be interpreted in ways that sustain life, rather than threaten it.

Seligman (1991) refers to this interpretation of events as "explanatory style."

The concept of hope is powerful, timeless and life-sustaining. When General Eisenhower visited troops as they were preparing to invade Normandy - facing unfavorable weather and uncertain fates - he reminded them that they had the very best leaders and equipment (Ambrose, 1983).

The best thing he could do for his men was to maintain a sense of optimism.

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In a discussion of personality factors of dying patients, medical doctor Arnold Hutschnecker (1981) noted that cancer patients tended to be passive people who:

He suggested that hope sustains life, while hopelessness causes death. Similarly, Erich Fromm (1968) has stated that "psychologically speaking, destructiveness is the alternative to hope" (p. 22). Fromm has suggested that violent acts are a common outcome of a sense of hopelessness and that a "hardened heart" (or lack of willingness to hope) is an outgrowth of protecting oneself from being hurt.

Both Fromm and Hutschnecker distinguish between active and passive forms of hope. The former is described by Hutschnecker as "an inner mental force that triggers the human will into action" (p. 16); both see the passive form as a guise of positivism or adventurism whose underpinnings are actually an inert dreaminess, sense of impotence, or depression.

Martin Seligman (1991, 1995) suggests that hope is tied to an optimistic explanatory style: the tendency or ability to explain misfortune in temporary and specific terms. Jonas Salk has referred to optimism as "psychological immunization" (cited in Seliginan, 1995, p. 5). Snyder (1994) identifies the two components of hope as the will or energy to reach one’s goals (willpower) and the ability to generate routes to achieving them (waypower).

Michael Fullan defines hope as "irrational optimism," because it requires more than logic alone (personal communication with Alan, April 22, 1998).

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For the purpose of this discussion, we'll define hope as a sustaining life-force that provides meaning, reason and direction for one’s existence.

Having hope is an essential part of one’s social, emotional and spiritual sustenance. It gives us strength to live and continually move forward, even when conditions seem hopeless. A key factor in working successfully with young people is the development of a sense of the possible, as well as the faith, courage and means to pursue it.

A Look at the Research

In comparison to the enormous body of literature about problems associated with the lack or loss of hope, there's a relative paucity of research on the topic of hope itself.

For many years, authorities have suggested that a positive mind-set is powerful medicine in the battle against serious disease. A growing body of statistical evidence supports this assumption. Researchers at the Mayo Clinic in Rochester, Minnesota, recently completed a follow-up survey on patients who had been classified 30 years earlier as optimists or pessimists ("Look at the Bright Side," 2000).

The researchers compared the patients’ expected and actual survival rates and found that the optimistic group’s survival rate was significantly better than expected. They also found a 19% increase in risk of death among the pessimistic group.

Seligman (1991) has offered several reasons for the apparent link between explanatory style and the immune system, basing his thoughts on studies of both animals and humans.

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First, preventing feelings of helplessness apparently helps to maintain immune systems.

Second, optimists are more likely to take action that prevents illness (to stick to health regimens & seek medical advice when illness strikes).

Third, optimists are more likely to avoid bad events, which can often lead to illness.

Finally, optimists tend to have more social supports - deep friendships and love - that are important for physical health.

Based on such findings, the Mayo Clinic researchers have suggested that certain clinical interventions might make patients more optimistic, thus improving their responses to medical treatment.

From Hopelessness to Hope

Long before becoming this issue’s guest editor, I became interested in the effects of hope as an outcome of studying suicidal behavior. I'd been asked to write a book about youth suicide (Guetzloe, 1989). Given the stakes involved, I agonized over the need for accuracy.

Hopelessness was among the most important factors associated with suicidal behavior in young people. According to Frederick (1985), suicidal youngsters suffer from haplessness (suffering from problems that weren't of their own doing), helplessness (having no control over the outcomes) & hopelessness (thinking that things will never get any better - & that suicide is the only answer).

Several other researchers had documented a significant relationship between hopelessness & suicide (Beck. Steer, Kovacs, & Garrison, 1985; Dyer & Kreitman, 1984; Kazdin, French, Unis, Esveldt-Dawson, & Sherick, 1983).

In an attempt to make positive suggestions for primary prevention, I had listed all the risk factors known to be associated with youth suicide & suggested potential skill development to address each. i.e., if a student suffers from unrealistic expectations or over-programming, then goal-setting, self-evaluation & self-monitoring would be valuable individual study topics.

If social isolation is a problem, then training in assertiveness, communication & social skills would be advisable. Problems of stress could be addressed by teaching self-control, coping skills, problem solving, time management & relaxation exercises (Guetzloe, 1989, p. 175).

I had trouble, however, with hope. Hope was known to be a factor in resilience, the focus of a relatively new & very exciting field of research, but well-designed studies on the nature, origins, or development of a sense of hope didn't exist. The following section presents the best of what we know.

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Practical Strategies for Teaching Hope

We believe that children can be taught to hope in the same ways that we teach anything in the home, school & community. The instructional methods used must be both humane & effective & include

  • establishing high, but attainable goals, direct instruction, errorless training & constructive evaluation, based on unwavering support for & belief in all students

  • modeling optimistic behavior

  • exposing youth to media & materials that inspire & create "a sense of the possible"

  • reinforcing effort, perseverance & optimistic statements - using the language of hope (e.g., "I can," "I will," "I am capable")

Specific strategies include the following:

  • Providing a positive school & classroom climate. All students learn better & more in a motivating environment - one that meets their physical, psychological, social & educational needs.

In such an environment, punishment will be avoided & positive experiences will be readily available. Risk taking, a necessary component in attempting difficult tasks, will be encouraged, in the presence of an "emotional safety net."

  • Ensuring physical & psychological safety. It's absolutely essential that students feel physically & psychologically safe in the school - from intruders, from the faculty & staff & from one another. They must not be subjected to harsh punishment, ridicule, or humiliation. School must be welcoming.

  • Providing appropriate faculty & staff. Teachers of hope must be optimistic themselves. They'll model high expectations, faith, courage, creativity & tenacity for achieving their goals. Most importantly, they must believe in their students!

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Providing other positive models in the classroom. In addition to the teacher, other positive and appropriate models can be invited to school to share their experiences. It's particularly important to select models from the same cultural backgrounds as those of the students with whom they will speak (people who have "been there"). Mentors may also be used and must be responsible individuals who will:

    • (a) take this obligation seriously
    • (b) be present at the appointed times
    • (c) agree to serve as a mentor over an extended period -often for more than a year.

If living models aren't available, videos, excerpts from television programs, filmstrips, records and pictures that portray hope can be substituted.

"Setting children up" for success. When teachers begin to plan for a special event, a "setup" for practicing hope could begin with a discussion about the possibility of the event and how fun it would be if the class could do it.

Eventually, a student will ask, "Can we do this? Can we go?" Rather than just saying "yes," the answer can be, "We don’t know yet, but we hope so."

Teachers would, of course, ensure in advance that the event will be approved. Students are then involved in the hope that it'll occur, the planning and implementation of the activity and the feelings of personal success when it comes to be.

Using the "language of hope." First, teachers can simply plan to use words of hope more often in the classroom. Stories selected for reading aloud to students can include such messages as

  • (a) being hopeful
  • (b) striving to meet goals
  • (c) attempting difficult tasks
  • (d) achieving goals or overcoming setbacks (e.g., "The Little Engine That Could")

Songs can focus on hope and other positive messages (e.g., "High Hopes," "Always," or "A Cockeyed Optimist"). Another strategy for teaching the language of hope, as well as other skills necessary to foster a sense of optimism (e.g., optimistic self-talk), is role playing in the classroom, involving students, teachers, instructional assistants and trained volunteers.

Using positive materials. Instructional materials that show the heroic or virtuous side of human beings and society should be selected. Special assignments can challenge students to find:

  • (a) stories that exemplify triumph over misfortune 
  • (b) poems, songs and jokes that aren't only positive and funny, but are also suitable for sharing at school.

Modifying explanatory style. Seligman (1991, 1995) has developed specific techniques for teaching optimism to young people. His program for fostering and practicing optimistic explanatory styles has been successfully included in many K-12 school programs.

Including special topics in the curriculum. Units, modules and activities that address specific issues of interest or concern to individual students or the whole group can be integrated into existing course or content areas.

Examples include:

  • assertiveness training
  • juvenile law
  • grooming and dress
  • outlets for creativity (art, music, writing, dance & drama)
  • prescriptive physical education (e.g., weight loss, weight gain, or bodybuilding programs)
  • life sports (golf, tennis, handball, running & use of leisure time) (Guetzloe, 1989).

Providing integrated and meaningful experiences. Experiences that help to foster hope include helping others, meeting community leaders and other important individuals, participating in positive events in the school and community and receiving favorable publicity in the media.

Children (and adults) need to know what they might be able to ccomplish in order to establish appropriately high but achievable goals for themselves. Being exposed to the community in a positive way and receiving positive recognition for their involvement enhances their dignity and promotes self-esteem.

Providing opportunities for altruistic experiences. Curwin (1992, 1993) lists guidelines for creating helping opportunities for the school and classroom (e.g., tutoring younger students, raising money for school programs or a charity and assisting students with disabilities). Woerhle (1993) suggests school-coordinated activities for specific age groups that are developmentally appropriate and successful - from preschool (e.g., feeding birds) to 12th grade (participating in Habitat for Humanity efforts).

Believe That You Can Make a Difference!

Finally, Seligman (1995) suggests that one single, crucial, transforming event can markedly change a young person’s thinking about who he is and what he is worth. The moral of this discussion is obvious: Such an event could occur on any day and at any time, in the home or school.

Many of the authors in this issue have experienced such transforming events and share their stories in the hope of helping others. The first section, Elements of Hope, provides insights on why youth lose hope and how hope can be developed thru accurate optimism, resilience and self-efficacy.

The authors in the second section, Creating Communities of Hope, focus on ways to develop environments in which hope can thrive. The final section, Building a Bridge to Hope, includes a wide array of strategies for helping children and youth become more hopeful.

Maintaining a sense of hope when surrounded by discouraging circumstances isn't easy, as Jonathan Kozol (2000) describes:

A child is telling you about the bus ride that she takes to see her father, far from New York City, in one of the huge state prisons. She speaks of the mixture of emotion she feels - for him, herself, her mother. Then Shentasha, who is sitting there beside you, lowers her defenses and describes the ride that she takes to see her father as well. Then another child adds her contribution and an older boy adds his; you realize with dismay that this is the one thing all the children at this table have in common.

They speak of being searched by prison guards and being stamped with an electric imprint before they can go through the metal gates .... They also speak of the anxiety they feel when they're told it's time to leave and of the sad leave-takings and the grimness of the long ride all the way back to the Bronx.

I try to counter these discouraging reflections. I think of all the good work being done by teachers that I know at this school ... by doctors in the area.. . by Elsie & Katrice & Nancy and the other people at the church. I think of people working hard at all the other churches in the Bronx. I look continually for reasons to be hopeful. I just want them to be genuine. (pp. 153—155)

To those of you who have searched for the light of hope in the midst of darkness and for the children, mothers, fathers and entire communities for whom hope is a precious and often elusive whisper in the wind, we dedicate this issue of Reaching Today’s Youth. May the pages that follow re-ignite and strengthen in you a sense of the possible. 

Alan Meredith Blankstein is founder of the National Educational Service, president of the HOPE (Harnessing Optimism & Potential through Education) Foundation & 1 of 2 senior editors of Reaching Today’s Youth, along with Lyndal M Bullock. Having grown up in a variety of group home & foster care settings in New York City, he has been an ardent advocate for young people as a presenter, author & developer of C-SPAN & PBS-ALSS programs involving leaders in education, business & government.

Eleanor Guetzloe, professor of special education at the University of South Florida, St. Petersburg, is past president of both the International Council for Children with Behavioral Disorders & Teacher Educators for Children with Behavioral Disorders. Dr. Guetzloe has presented & published extensively on topics related to the education of students with E/BD - particularly suicide & depression, violence & aggression & resilience.

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Hope in a Jar: Do Skin Creams Work?

New antiaging skin creams claim to do as much as a medical procedure - but can they? Doctors explain.

By Colette Bouchez
WebMD Feature

You've seen the antiaging skin care claims, in newspapers, magazines & even online: ominous photos of hypodermic needles posed along side innocuous, even innocent-looking jars of cream.

The message: A new generation of topical cosmetic creams promises the same wrinkle-relaxing, age-defying results as some pricey & maybe even some potentially dangerous medical procedures, including Botox & collagen injections.

But can they? Well if you're skeptical about what you read, you're not alone. Not surprisingly, some doctors also question the claims & the promises.

"The bottom line is that if these creams could accomplish the same thing as a medical procedure, they would be drugs & not cosmetics - & that's what you have to keep in mind when deciding whether to try or buy," says Marsha Gordon, MD, vice chairman of dermatology, Mount Sinai School of Medicine in New York City.

Much of the new antiaging treatment technology focuses on compounds called pentapeptides - small groups of long chain amino acids that function as chemical messengers throughout the body.

Among the most popular creams boasting the new technology include the Regenerist line by Olay, Strivectin-SD by Klein Becker, Wrinkle Relax by DDF & the Principal Secret "Reclaim" line.

And while doctors say there are no published medical studies showing they work, experts involved in product testing say there is ample science behind the pentapeptide technology.

"It had a very strong pedigree going into the process - we weren't just looking for the next hope in the jar, we were really looking at medical science before we started down the path with these products," says Lauren Thaman Hodges, director of Beauty Science for Olay skin care products.

Initially, the research on pentapeptides was done in relation to wound healing. As part of the body's natural response to help skin heal, published studies showed peptides are instrumental in increasing cells in the skin to produce more collagen.

Collagen Is Key

But collagen isn't just for healing boo-boos. It also plays an important role in how skin ages. Gordon explains that collagen is the support structure that gives our skin a firm, young appearance. When levels remain plentiful our skin looks young & fresh.

When levels decline, we lose that support & wrinkles begin to form. While collagen injections can temporarily put back some of what we lose, some researchers believe that topically applying the peptides might have a similar effect - without the needle.

After combining synthetic peptides with a fatty acid - essential to get it into the deeper layers of skin - Hodges says Olay developed the compound "palmitoyl pentapeptide-3." Strivectin-SD uses a similar complex known as "palmitoyl Oligopeptide."

Both companies claim increased collagen production & firmer, more youthful looking skin within four to 12 weeks.

"We don't claim it's better than a medical procedure - we claim that many women aren't ready [for an injection] so until they're ready, or if they never are ready, we're giving them a choice with a skin care technology you can use at home," says Hodges.

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According to Strivectin - SD spokesman Dave Owen, when their ads pose the question, "Is this better than Botox," what they're really asking, he says, is: "Is this better than Botox for you?"

"We're just saying that if you're not ready for an injection, then the ingredients in our product can make a difference in how your skin looks - and it's the end result that counts," says Owen.

And, in fact, these products contain a lot more than just pentapeptides; they include vitamins and herbs with antiaging potential. And at least in the case of Strivectin-SD, the ingredient list was originally developed not for antiaging purposes, but for use as a stretch mark cream. Since stretch marks are the result of split and broken collagen fibers (this occurs when skin stretches rapidly as it does during pregnancy) their researchers theorized that a peptide involved in collagen production and wound healing might also help repair stretch-marked skin.

It wasn't long, however, before the company says women discovered on their own that the compound could also help build collagen reserves anywhere they're needed - including the tiny lines around the eyes, mouth and forehead. And the rest, they say is antiaging history.

Despite the homespun tales of success, without published medical studies the question still remains as to whether or not these pentapeptide compounds can really make the jump from wound healing inside the body to antiaging effects on top of the skin. According to Sumayah Jamal, MD, they probably can - but in a very small proportion.

"I think you'll get some activity with the creams, but not anywhere near what happens during wound healing, " says Jamal, an assistant professor of dermatology at the NYU School of Medicine in New York City.

Gordon remains dubious of the promises. "It is a big jump to say that what happens under the skin is the same thing that happens on top of the skin; I have not seen any conclusive evidence that this jump is possible," she says.

But that doesn't seem to stop the antiaging brigade. Still more attention has been recently focused on yet another entry in the antiaging category - a product known as "Wrinkle Relax." Also a cream, it combines two types of pentapeptide technology - palmitoyl pentapeptide and acetyl hexapeptide, also known as "argireline" - for a compound that may mimic both a collagen shot and a Botox injection simultaneously.

"Botox works by destroying a protein involved in the release of a neurotransmitter that would otherwise keep a muscle tense, allowing a wrinkle to form," Jamal tells WebMD. By stopping the tensing motion and relaxing the muscle, the wrinkle seems to disappear, she says.

The argireline complex attempts to mimic that same Botox action by blocking the action of the protein. It doesn't destroy the protein, like Botox does, says Jamal, but instead simply keeps it from connecting to the cell and turning on the muscle contraction. The palimtoyl peptide, meanwhile, works on producing more collagen. The end result, she says, may be similar to medical procedures, just much less dramatic.

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"I think there's question of degree - you have to think of not only the effect, but the magnitude of the effect - plus whether or not any product has enough of the ingredients to actually bring about a change in your skin," Jamal advises.

Again, Gordon is less convinced. "Botox is a compound that clearly inhibits neurotransmitters - but you have to be very precise where you put it; isn't it a little frightening to think that you could get the same effect by smearing a cream all over your face? It really makes you wonder," she says.

Antiaging Skin Care: What to Choose

If you just can't wait until the jury decides, here's a sampling of what's available - and the active ingredients they contain.

  • Regenerist by Olay. Key ingredient: palmitoyl pentapeptide-3. Price: $18.00 for 1.7 ounces.
  • Strivectin-SD by Klein Becker. Key ingredient: oligopeptide palmitoyl. Price: $135 for 6 ounces.
  • Principal Secret Reclaim Anti-Aging Night Cream. Key ingredient: argireline (acetyl hexapeptide-3). Price: $40 for 1 ounce.
  • Wrinkle Control Intensely Lifting Eye Gel with Revolox. Key Ingredient: acetyl hexapeptide-3. Price: $19.99 for .5 ounce.
  • Wrinkle Relax by Doctor's Dermatologic Formula. Key ingredients: acetyl hexapeptide-3, palimtoyl pentatpeptide-3. Price: $75 for .5 ounce.
  • Anew Clinical Line & Wrinkle Corrector by Avon. Key Ingredients: powerful exfoliants that include apple root extract, saccharomyces/pichia petone (a yeast complex), pomegranate juice & oxa acid. Price: $32 for 1 ounce.
  • Hydroderm. Key ingredient: marine-based collagen. Price: $79 for 1 ounce (a free trial size is available at www.hydroderm.com).

Botox injections cost approximately $400 each, take up to 3 weeks to see final results and must be repeated every 4 to 6 months. Collagen injections cost between $400 and $700 and depending on the formula may require 2 sensitivity tests before using. Results typically last 3 to 5 months but improvement can be seen immediately.

Published June 28, 2004.

Medically Updated July 31, 2006

Ways to Communicate Hopelessness

To become intentional about communicating hope we need to understand the ways in which we communicate hopelessness. Many people stride confidently through life unaware they're leaving cleat marks on the psyches of those they inadvertently tread upon.

Short of threatening life or committing slander, we aren't held responsible for the impact on hope of our communication style. When science developed the capacity to end physical pain with narcotics as a society we became responsible for its ethical use.

Perhaps it's time to become equally responsible for lethal doses of language. The following questions may help us to reflect on ways we may be contributing to hopelessness.

The foundation of hope is trust. Am I communicating in a way that erodes trust? Am I late for appointments? Do I say I will do things and not carry through? Do I look at the person I am speaking to? Are they the focus of my attention or am I making out the shopping list at the same time?

Am I conveying you're worth my time? Do I convey not only that I am trustworthy, but that I trust you or do I undermine trust you have for yourself? Do I use touch appropriately, respecting personal space, yet reaching out warmly when appropriate?

Hope is about being equal but different partners in helping. Am I taking the position "I know best"? Do I listen with tolerance simply waiting for my turn to tell you how you're wrong or how I am right?

Do I convey my experience, my education, my faith or even my hunches are superior to yours? Do I ever consider that you, who are hurting or ill, know something about yourself that I don't? Do I assume I know you when I really don't? Am I comfortable asking, what do I need to know about you that would help me understand your hope? Do I think you should do what I would do?

Hope needs reinforcement. Have I taken the time to encourage? Do I intentionally look for something that merits being positively acknowledged? Even if the situation has been handled terribly by my standards, am I able to say, It took courage for you to come? Do I take the time and effort to celebrate small successes? A newspaper recently published an article minimizing the achievement of a student who has completed 13 years of school without ever missing a day.

Rather than "But really Patty, who would want to?" could it not have read, "Way to go, Patty." A 1992 study by Talley indicated 68% of why clients got better from anxiety and depression was that "the counselor encouraged me to believe that I could improve my situation."

Hope and humor are related. Am I overdosing on serious? Sorting out what is serious and what has the potential for humor is a key life skill. At the Center for Meaningful Life Therapy in Japan, cancer patients begin their group each week by sharing "What is funny about being a cancer patient this week."

A man in the last weeks of his life who I knew well once shared a litany of problems in the first few minutes of our session. My question "Other than that, how's your week been?" could have been insensitive.

However, his burst of laughter was followed by "Thank goodness, you can still joke with me. Everyone is treating me deadly seriously. Pardon the pun." Do I discuss everything from a logical point of view? Many of the major decisions in our lives aren't made on the basis of logic or common sense. Many of our best memories aren't things we planned. What is my problem solving style?

Do I look for problems or for creative solutions? Am I open to discussing feelings as well as facts? Am I okay with apparently illogical choices?
 
Does everything have to go according to plan or is it all right to make mistakes and learn from them?
 
How could life be an adventure rather than a problem to be solved?

Hope

A misty morning does not mean a cloudy day Are dark clouds looming over your life? If so, it doesn’t necessarily follow that a storm is approaching. However, even if today were to be your darkest day, the tempest will pass if you wait it out. That’s why you must keep the flame of hope burning in your heart. Storms may rage, but don’t let them extinguish hope.

What is hope? It is the opposite of despair. It's the ability to go on even when things appear hopeless. It's the knowledge that, however difficult the situation, this too will pass.

Hope is both the earliest and the most indispensable virtue inherent in the state of being alive;” writes Erik H. Erikson, “If life is to be sustained hope must remain, even where confidence is wounded, trust impaired.”

Hope is a quiet optimism, a feeling that things will work out, perhaps not as desired, but for the best. Hope is the strength to be patient and persist in difficult times. When faced with a challenge, don’t hope it becomes easier, hope you become stronger. Remember, no one grows old  by living a number of years; they grow old by abandoning hope.

While in his fifties, Tom had a heart attack. He looked death in the face for the first time and found the experience depressing. He grew lethargic and life came to a halt. It was almost as if he were already dead. But with a little encouragement, he rekindled the flame of hope, hope for a better life, for a return to normal.

So, re-energized, he stopped smoking, changed his eating habits and exercised regularly. Today, Tom is once again enjoying life.

Doesn’t this simple example prove that hope is always a better choice than despair? Charles Sawyer thinks so, for he wrote, “Of all the forces that make for a better world, none is so indispensable, none so powerful, as hope. Without hope men are only half alive. With hope they dream and think and work.”

John Johnson also makes a powerful comment: “Men and women are limited not by the place of their birth, not by the color of their skin, but by the size of their hope.”

John F. Kennedy

In August 1943, torpedo boat PT-109 was rammed and cut in half by a Japanese destroyer during a night attack in the Solomon Islands. The commander of the boat, John F. Kennedy, was thrown to the deck. His back, previously injured in a university football game, was re-injured.

Despite this, he gathered the ten surviving members of his crew. After placing a badly injured crew member into a life jacket, Kennedy held on to one of the straps with his teeth and towed the wounded man as they all swam for shore.

Five hours later, they reached land and were able to rest, but could find no help. It was only after swimming to two other islands that they found natives with access to the U.S. base. They were rescued after a native delivered a message written by Kennedy on a coconut.

The situation seemed hopeless, but because Kennedy clung onto hope he found the strength to lead his crew members to safety.

Abraham Lincoln

Bruce Barton writes, “Before you give up hope, turn back and read the attacks that were made on Lincoln.” Lincoln experienced much more than attacks. His life consisted of one hardship followed by another. Yet, he managed to keep hope alive.

Take a look at the outline of his life. 

1816:  Seven-year-old Lincoln had to work to support his family after they were evicted. 

1818:  His mother died.

1831:  Failed in business.

1832:  Defeated for legislature.

1832:  Lost his job and couldn’t get into law school.

1833:  Declared bankruptcy and spent the next 17 years of his life paying off the money he borrowed from friends to start his business.

1834:  Was defeated for legislature again.

1835:  Was engaged to be married, but his sweetheart died and his heart was broken.

1836:  Had a nervous breakdown and spent the next 6 months in bed.

1838:  Was defeated in becoming the speaker of the state legislature.

1840:  Was defeated in becoming elector.

1843:  Was defeated for Congress

1846:  Was defeated for Congress.

1848:  Was defeated for Congress again.

1849:  Was rejected for the job of land officer in his home state.

1854:  Was defeated for Senate.

1856:  Was defeated for Vice President - got fewer than 100 votes.

1858 Was defeated for Senate for the third time.

1860:   Was elected president of the United States. 

Imagine if Kennedy or Lincoln had given in to despair. Fortunately for the world, they didn't. I'm not a Lincoln and you may not be a Kennedy, but we're also important to the world, so let’s keep the flame of hope burning.

As Ella Wheeler Wilcox wrote, “Tis easy enough to be pleasant, When life flows along like a song; But the man worthwhile is the one who will smile when everything goes dead wrong.”

© Chuck Gallozzi, gallozzi@interlog.com

Hopelessness - A symptom of mental illness
 
a personal note:
In my efforts to research mental illness for my website anxieties 101 - I've found that hopelessness, as well as many other emotions & feelings are symptoms of mental illnesses. Depression for one, has a high rate of its sufferers experiencing hopelessness, sadness & despair.
 
To keep you as informed as possible in recognizing mental illness, in your life, or in the life of someone you love or care about, you'll find on many of the emotions & feelings pages, a section similar to this that offers articles & excerpts informing you about the emotion or feeling as a symptom of mental illness!
 
Hoping that this information will be helpful for visitors in recognizing mental illness - I have to keep with my earnest belief that education is the key to understanding. This has helped me immensely in developing a sense of curiosity in my adult life, in learning as much as possible, and keeping my mind as active & healthy as possible.
 
You can access the article for all excerpts by clicking on the underlined linked title for each excerpt!
 
Best Wishes ....
Kathleen

 
"Feelings of hopeless and/or helplessness are common in those who are clinically depressed. They're also some of the most frustrating feelings that depressed individuals experience.
 
Research on the cognitive theory of depression has shown that people who are depressed struggle with feelings of hopelessness and helplessness more so than people who aren't depressed (Sacco & Beck, 1995).
 
A sense of hopelessness reflects a negative view of the future. This includes expectations of personal dissatisfaction, failure and a continuation of pain and difficulty - a belief that nothing will get better.
 
Feelings of helplessness reflect a negative view of the self. Depressed individuals view themselves more negatively, their self-esteem suffers and they have little or no self-confidence. They don't believe they have any control or that they can help themselves to feel better. They may have an urge to give up and think, "what's the use?"

Research has also indicated that severe hopelessness may be a predictor of suicide (Beck, 1987; Fawcett, 1990). Now, this doesn't mean that if a person feels hopeless that he or she will attempt to commit suicide.

This is a common symptom of clinical depression. What it does tell us, however, is that depressed individuals who struggle with strong feelings of hopelessness may be at a higher risk for self-harm. They should receive treatment from a trained medical or mental health professional.

Cognitive therapy or Cognitive-Behavioral therapy often address feelings of hopelessness and helplessness in a direct manner. More about Cognitive-Behavioral therapy.

Helplessness and hopelessness

Being frustrated so many times that you have no hope is surely depressing. This is a very old idea; 2,000 years ago Aretaeus, a physician, said melancholia sufferers "complain of a thousand futilities."

But it's also a fairly recent and rapidly changing theory. Seligman (1975) was studying escape learning and found that dogs, forced to stay in a box where they were repeatedly shocked, soon gave up and stopped trying to escape.

Not surprising. Moreover, 65% of the dogs didn't try to escape the next day when the box was modified so they could easily escape. They just laid down and whined. They had learned helplessness.

Seligman said human depression with its passivity and withdrawal might be due to "learned helplessness."

This single study of dogs stirred enormous interest among experimental psychologists who had heretofore ignored the ancient idea of hopelessness.

Amazing. However, I think we're seeing the potential of research to slowly clarify and validate an idea.

For example, within a few years the "helplessness" theory was being questioned because many people in helpless circumstances don't become depressed and because this theory doesn't explain the guilt, shame and self-blame that often accompanies depression.

How can you feel helpless, i.e., without any ability to control what happens and at the same time, feel at fault and guilty about what happened (Carson & Adams, 1981)?

A few years later, attribution and/or cognitive theory (Abramson, Seligman, & Teasdale, 1978) came to the rescue with the reformulated helplessness theory.

This suggests that the depressed person thinks the cause is:

  • internal ("it's my fault")
  • stable ("things can't change") 
  • global ("this affects everything")

This is a very different theory (no experimentalist had ever theorized that the dogs blamed themselves). But soon there were more problems, e.g. research showed that most depressed people, like dogs, see the causes of their depression as being outside forces, not themselves (Costello, 1982).

Moreover, both the hopeless self-blamer and the hopeful self-helper see the causes of their behavior and feelings as being internal. So, internal causes may lead to optimism as well as pessimism.

And, finally again, how do we know that the feelings of helplessness or hopelessness precede and cause depression rather than just being a natural part of feeling depressed?

To deal with some of these difficulties, Abramson, Metalsky and Alloy (1989) modified the helplessness theory into a still broader hopelessness theory.

The more complex hopelessness theory contends that prior to becoming hopeless the person has:

  • a: a negative cognitive or attribution style (see next two theories
  • b: some unfortunate, stressful experience

Because both of these factors are involved, some people with depression prone thinking don't become depressed (by avoiding traumatic experiences) and some people go through awful experiences without getting depressed (by avoiding negative thinking).

The hopeless person expects bad things will happen in important areas of his/her life (pessimism) and/or that hoped for good things will not happen and he/she doesn't expect anything to change that miserable situation.

Considerable research has supported parts of the hopelessness theory. i.e., Metalsky & Joiner (1992) found that 3 cognitive views:

In another study, they found that low self-esteem was another crucial ingredient in order to produce depression (Metalsky, Joiner, Hardin & Abramson, 1993).

Please note: depression might be avoided by reducing your negative thinking habits, avoiding high stress or by building your self-esteem.

Of course, your needs and personality will determine how stressful a particular event will be for you. Segal (1992) found that recovered dependent depressives were plunged back into depression by a loss or conflict in interpersonal relationships.

But, self-critical depressives relapsed when they failed at school or work. Only our most dreaded problems seem to set off depression.

This new hopelessness theory explains depression to a considerable extent on the basis of pessimistic expectations of the future. Traditional thinking and other theories say depressed is caused by obsessing about losses in the past.

Selective perception of the past is also thought to be important, e.g. self-critical people don't see their successes. Both backward-looking and forward-looking theories are probably true, sometimes. Some people regret the past;

Of all sad words of tongue and pen, the saddest are these, 'it might have been'"

and others dread the future (because they'll mess it up or have no control) and some do both.

Maybe the negativism of some depressed people extends to everything - the past, the future, me, you, the world...

As we'll see later, the therapy for helplessness and hopelessness includes:

Ideally, the depressed person will develop internal, stable and global explanations (attributions) for good events, e.g. "I'm responsible for what happens and I can make good things happen again in lots of areas."

Likewise, the shift should be to believing that external, unstable and specific factors account for unpleasant life-events, e.g. one of Seligman's better adjusted dogs in the shock box might say, "this man is hurting me, he will surely stop soon, people only shock me in this box... and I'll vigorously avoid getting into this box again. For now, I'll just tough it out."

Exercise: How do you explain things?

It might increase your understanding of your own depressive moods to think of 8 or 10 situations that could happen to you, both good and bad.

Examples:

  • doing poorly on an exam
  • getting a good job or a promotion
  • having an auto accident
  • not being able to get a job
  • getting a new friend
  • having a date that doesn't work out
  • losing a girl/boyfriend
  • having a fight with a parent, relative, or child, etc.

Vividly imagine each situation, then, afterwards, write down what seems like the main reason or cause for what happened. Next, ask yourself:

  • a: Is this cause due to me or someone or something else?
  • b: Is this cause going to influence just this situation or many others as well, i.e. how general or how limited is the influence of this factor?
  • c: Is this cause a temporary factor or long-lasting?
  • d: How important is this situation to me?
  • e: When bad things happen to me, do I conclude I'm at fault or bad?
  • f: When something bad happens to me, do I assume more bad events are on their way?

By looking at your answers over several situations, perhaps you can figure out your attributional style.

There are even more good questions you can ask yourself that should help you realize that your depression can be changed (Johnson & Miller, 1994):

  • The Exception Question: When are you the least depressed?

What was the last time you weren't depressed (or down on yourself)?

Do you remember a time when you expected to get depressed but you were able to avoid it?

These kind of questions remind you that you have some self-control... that depression can be changed. They cause you to start exploring the reasons for these changes - what was different? How can you reduce the depression again?

  • The Miracle Question: If the depression (or self-critic) miraculously went away, how would life be different for you?

What would be the first sign it was gone?

How would others say you're different?

What would you be doing instead of being depressed?

Be very specific about how your behavior and feelings would be changed. What are some of the exciting possibilities if you weren't burdened with depression? This starts you thinking about your potential in the future as a happy person.

  • The How-Did-You-Do-It Question: Depression is an awful condition, how have you managed to handle it?

How have you kept things from getting even worse?

How do you fight off the conditions that make you get really depressed or to want to hurt yourself?

Where do you get the strength to be a survivor?

These questions cause you to look for your specific strengths and for other ways to cope with depression. They also help you see that depression isn't caused by you and isn't an unavoidable part of your being.

Depression and self-putdowns are external problems imposed on you by psychological or historical factors and circumstances. These misery-causing external factors can be changed.

However, there are still serious questions about this hopelessness theory:
  • When and how are negative thinking styles learned in real life?
  • Again, which comes first the thinking or the feelings?
  • Isn't it illogical to feel responsible for making good things happen but not responsible for bad events (although that is the way we frequently think about God - we give God credit for good happenings but usually not the blame for bad things)?
  • Do hopeless depressives only feel guilty and ashamed of sins of omission?
  • Wouldn't sins of commission be impossible for me as a truly "helpless" person, unless I was possessed by evil external forces that "made me do it" and with whom I collaborated?

Begins to sound like a 1620 witch hunt, doesn't it?

Actually, the victim of depression may feel helpless, but his/her emotions, weakness and pessimism can have a very powerful effect on others.

Examples: the typical "helpless" person "asks others to do things for him/her," "never does things on his/her own," "gets others to make decisions," etc. This is helpless?

Hardly, it's dependent, demanding and controlling (Peterson, 1993). These "helpless" feelings also serve as self-excuses for poor performance (for many of us it's better to be seen as "feeling down" than as a failure).

But only persons prone to depression are willing to be extremely self-critical ("I'm a loser... helpless... worthless") in order to protect themselves against criticism and to avoid facing future responsibilities (Rosenfarb & Aron, 1992).

How do people respond to someone's helplessness? At first, people try to make the person feel better; they try to meet his/her needs. But after seeing a lot of "helpless" behavior from one person, people tend to get angry and/or avoid the subtly (maybe inadvertently) demanding depressed person who never changes.

Clearly, not all "helpless" people are passive, ineffective and feeling futile, like Seligman's dogs. Some are powerful. Seligman's latest views are in Peterson, Maier and Seligman (1993).

Yapko (1992) believes that depression not only results from an "illusion of helplessness" but also from an "illusion of control." For instance, Baby Boomers were taught they could have it all -education, great job, wonderful family, nice house and car, fantastic travel, etc.

That wasn't true and Baby Boomers have an unusually high rate of depression. They didn't meet their expectations. Unrealistic expectations in both directions, i.e. hoping for too much change or believing little change is possible, can cause depression.

Hopelessness

The following excerpt is from the self help psychology book, Be Your Own Therapist.

The 3rd core element in trauma knots that usually must be faced is hopelessness. The strategy that one has been employing to avoid the trauma is clearly seen to be hopeless.

The struggle to please Mom & Dad is seen as hopeless. The struggle to please others today will never produce the love that one needed when the struggle was adopted so long ago. Once this hopelessness is felt, then the urge to go one's own way is often easily followed.

One crucial psychological problem confronting disadvantaged African-Americans seems to me to be that of hopelessness. "This is a bigoted society that stacks all the cards against me. There's no way I can get ahead."

Such difficulties with hopelessness are often compounded by the following belief in entitlement: "In whatever ways I feel bad, the government/ society should fix."

The fact that the chances of an African-American with a B+ or better average getting to college are better than the chances of whites being admitted needs to be broadcast widely by the media.

Many African-American parents feel much hopelessness. Just knowing this fact (Bennett 1992, 196) about college availability would change a significant amount of hopelessness & would lead parents to be far more demanding of their children in terms of grades. Parents know a B+ average is easily possible for most high-school students, whatever their skin color.

Feeling hopeless about society can also obscure a crucial need to feel hopeless concerning one's own parents.

Most everyone would do well to face their own childhood hopelessness concerning their own parents. This hopelessness stage is characterized by tears & feelings of grief - grieving. It's a difficult stage that we all tend to avoid, because it usually requires that we have faced all the unhappy, unsettling, denied feelings within the trauma knot under consideration. Happily, it is a stage of resolution.

Are Things Hopeless? - By Dr. Randy Wysong

On its face, judging from what we get in the media, it would seem our world is spiraling into the abyss. Putting aside that “doom and gloom” is a profit center for the media, there is reason for concern but also reason for hope.

That hope resides in each of us as individuals. Evil can only exist if good men do nothing. Every good or bad thing that has ever come to the world began with one person who decided to do something. One is a powerful number. The helping hand we need for world woes does not lie with government or others, it is right at the end of our own arm.

Yes, everything may fall around us but if we do all that we know to be right – beginning right now – then at least we will have no regrets that the misery that might visit us was due to our stupidity or laziness. We must do what we should, when it ought to be done, whether we like it or not.

There is even good science emerging that proves the action of one can have far-reaching consequences. Morphic resonance is a phenomenon being studied in biology that is gathering powerful supporting evidence. It argues that there is a sort of force field that exists that permits telepathic-like instant communication between creatures resulting in the transference of skills and traits totally apart from genetics. This provides an explanation for why an invention will be simultaneously developed by inventors totally unaware of one another in different corners of the globe. We can see it at work when hundreds of fish in a shoal or birds in a flock will dart in perfect synchrony to and fro without ever colliding with one another. It explains why mice taught to run a maze somehow transmit the skill to totally separate groups.

This concept helps us to understand that we are not ever really alone. What we think and do can instantly transmit to an entire population to change the course of events. The prevailing undercurrent of thought in society, the zeitgeist, might therefore be changed by the action of one. We are moving to the unspoken drumbeat of others, but they are also moving to ours.

So there is no reason to ever give up and feel hopeless and powerless in the face of adversity and depressing world events. In fact, once we sense futility and lack of control, we jeopardize our well-being and happiness through the mind-body connection. Our own demise can then be self-fulfilling

As we watch what appears to be ominous signs in our world, we must try with even greater vigor to move forward, to do what is right in our own little sphere and to do it as if the world could be changed as a result. We must believe that we matter, each of us, and that what we do can have an effect. It does.

Sheldrake, R. (1981). A new science of life: The hypothesis of morphic resonance. Rochester, VT: Park Street Press.

all definitions of emotions and feelings were found online from the:

 

The American Heritage® Dictionary of the English Language, Fourth Edition
Copyright © 2000 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved.

 

we thank them for their availability!

Forgiveness for our own Good

 

Ways to Communicate Hopelessness

 

Keeping Hope Alive

 

Hope

 

What is Hope?

 

Hope

 

Fostering Hope

 

Developing A Sense Of The Possible

REFERENCES

Ambrose, 5. (1983). Eisenhower 1890—19S2 (vol.1). New York: Simon and Schuster.

Beck, A. T., Steer, R. A., Kovacs, M., & Garrison, B. (1985). Hopelessness and eventual suicide: A 10-year prospective study of patients hospitalized with suicidal ideation. American Journal of Psychiatry, 142(5), 559-563.

Curwin, It. (1992). Rediscovering hope: Our greatest teaching strategy. Bloomington, IN: National Educational Service.

Curwin, It. (1993). The healing power of altruism. Educational Leadership, 51(3), 36—39.

Dyer, I. A., & Kreilman, N. (1984). Hopelessness, depression, and suicidal intent. British Journal of Psychiatry 144(2), 127—133.

Frederick, C. 1. (1985). An introduction and overview of youth suicide. In M. L. Peck, N. L. Farberow, & R. E. Litman (Eds.), Youth suicide (pp. 1-16). New York: Springer.

Fromm, E. (1968). The revolution of hope. New York: Harper Row.

Guelzloe, E. C. (1989). Youth suicide: What the educator needs to know. Reston, VA: The Council for Exceptional Children.

Hutschnecker, A. (1981). Hope, the dynamics of self-fulfillment. New York: Putnam.

Kazdin, A. E., French, A. S., Unis, A. 5., Esveldt-Dawson, IC, & Sherick, R. B. (1983). Hopelessness, depression, and suicidal intent among psychiatrically disturbed inpatient children. Journal of Consulting and Clinical Psychology 51(4), 504—510.

Kozol, J. (2000). Ordinary resurrections: Children in the years of hope. New York: Crown.

Look at the bright side! Is could help you live longer. (2000, March/April). The Mayo Checkup, 7(2), 1 & 5.

Seligman, M. E. P. (1991). Learned optimism. New York: Alfred A. Knopf.

Seigman, M. E. P. (1995). The optimistic child. New York: HarperCoilins.

Snyder, C. It. (1994). The psychology of hope. New York: Free Press.

Woebrle, T. (1993). Growing up responsible. Educational Leadership, 51(3), 40-43.

Hopelessness

Hope in a Jar: Do Skin Creams Work?

Are Things Hopeless?

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